The media have been trying to tarnish the reputation of conservatives, Christians and evangelicals for quite some time, to be sure. Yet since Donald Trump won the election, media types and other leftist acolytes have been working especially hard to further besmirch this group.

For example, to this day it’s claimed and believed that 80 percent of evangelicals voted for Donald Trump. Considering the religious implications of being an evangelical, if it were true that 80 percent of evangelicals voted for Donald Trump, his margin of victory would’ve been much larger.

No 80 percent of evangelicals didn’t vote for Trump. A more accurate guesstimation is that between 35 percent and 45 percent of evangelicals voted for Trump. A good distillation between the discrepancy can be found here.

Because progressives refuse to accept the results of the 2016 election, leftists have been working overtime to tarnish the reputation of conservatives, and evangelicals- specifically trying to identify both with racial sins of white nationalism, loosely identified as the alt-right.

Charlottesville was the latest attempt.

To be clear, though the alt-right should be condemned and rejected outright, this group is nowhere near as large or influential as the media would have people believe. A November 2016 conference held by Richard B. Spencer of the National Policy Institute- one of the preeminent members of white nationalism who popularized the term alt-right, could only muster 200 attendees.

Two hundred.

Even after the election, in addition to and after the media had given the alt-right considerable and unmerited attention throughout the election season, the alt-right could barely manage two hundred attendees.

Further, despite the hyperbole and hysteria with respect to the “violent clashes” in Charlottesville, most stories reported that assembled white nationalists at the “rally” only numbered in the “dozens.”

Although the political, professional, and religious left claim the alt-right is reflective of conservatives in thought and deed, the opposite is actually true. The alt-right isn’t conservative. Having voted for Donald Trump doesn’t make one a conservative nor does it make one reflective of conservatism, be one an alt-right sympathizer or not. It bears reminding, Donald Trump isn’t even a conservative!

Further, many of the stated beliefs of the alt-right, which are morally repugnant, clearly contradict conservatism. For example, aside from judging people based on their skin color and their rabid antisemitism, the alt-right fundamentally disagrees with the “myth” of racial equality, and legal equality.

The alt-right also largely rejects aspects of the US Constitution in favor or racial identity-based authoritarianism, specifically so that it facilitates the re-emergence of white nationalism and the preservation of Western civilization. This contradicts conservatism’s emphasis on constitutional originalism, limited government, and rejection of racial identity politics. Moreover, the conservation of Western civilization isn’t dependent on or connected to the elevation of any form of white nationalism, despite what members of the alt-right or their leftist counterparts may say.

I’ve been a conservative for more than 20 years. Though clumsy language regarding racial issues among white conservatives are and have been a regularity, I’ve never heard (white) conservatives openly advocate expanding government to facilitate the preservation of white nationalism nor have they offered up support of racial supremacy. And they certainly haven’t advocated fascistic totalitarianism that rejects racial and legal equality.

On the contrary, I’ve had countless, sincere white conservatives- most being religious, repeatedly ask what they could personally do to help more blacks escape the indignity of leftist policies. Additionally, they’ve persistently asked how they could assist me in spreading the message of conservatism in general, but specifically, to more blacks.

More importantly, there is no explicit connection between the media-hyped racists among the alt-right/white nationalists and evangelical Christians- particularly those who voted for Donald Trump. The only connection between the two groups is implicitly made by ideologically-driven members of the media.

My question(s) to those eagerly attempting to associate white nationalism with political conservatism and Christianity is where and when, specifically, have white supremacists, white nationalists or the alt-right articulated anything remotely close to biblical values or Christian principles? As a matter of fact, much of what white supremacists advocate- hearts full of hatred, anger, bigotry, violence, and race pride and chauvinism- combined with antisemitic epithets- are clearly considered sins when judged against Christian morality. This directly contradicts that which constitutes Christian discipleship and character.

Moreover, the racial supremacy of white nationalism is very much opposed to the theological anthropology found in Christian teachings that begin with the intrinsic value of being created in the image of God (Gen.1 :27), that all people/nations were made through Adam (Acts 17:26), and that all men whoso choose, are redeemed and restored in Christ (Eph. 1:7, Rom. 3:23ff, and Col. 1:13-14).

It should be obvious that the Sermon on the Mount and the obligation to “love one’s neighbor,” have nothing in common with the divisive separatist platform and racial hierarchy of the alt-right. The theory and practice of white nationalism directly contradicts the multiethnic, transnational composition of the Christian church and the Kingdom of God.

Pointedly, many self-identified alt-right members and other white supremacists identify as atheists, agnostics, or lapsed Christians. Many are attracted to paganism, like their ideological forebears.

As such, this idea that white Christians are obligated to apologize for contemporary white supremacism- then prostrate themselves before the media and other professional leftists, including racial grievance holders as if it were Christians that assembled Charlottesville- is ridiculous. The idea that Christian silence or lack of remorse in the face of a racist movement that doesn’t implicate Christians- but nevertheless advances its racist agenda- is equally absurd.

Admittedly, American Christianity’s history is full of theologically legitimized racism, slavery, and segregation- all of which did severe damage to the fellowship of Christ. This history is inexcusable, sinful, and indefensible.

Thankfully, American Christianity was also theologically instrumental in helping free the slaves and as evidenced by the civil rights movement, was essential to ending segregation and racial inequality. It has also been a crucial factor in delegitimizing racial discrimination and various notions of racial supremacy.

Why not balance this equation and highlight this reality? This one-sided historical narrative that seeks to shame Christianity in America undermines the good work American Christians have done. It also weakens the American church’s obligation to continue its work of overcoming interracial and interethnic tensions. There’s no doubt that American church still has considerable work to do in this area. Ironically, the same people who want to erase bad white political history, are determined to remember bad white religious history. This is foolish as it comes.

I’m not arguing the American church is perfect; what institution on this side of heaven is? But I am saying that this idea of deliberately misidentifying white Christians as handmaidens of white supremacy, or coercing and shaming white Christians- including pastors and church leaders- into embellished condemnations of white supremacy, combined with sackcloth-and-ash apologies for something they’re not currently guilty of or responsible for, trivializes true repentance, forgiveness, and brotherly love. 



  • says:

    It’s hard to come by experienced people in this particular topic, however, you seem like you know what you’re talking about!

  • KB06 says:

    “Thankfully, American Christianity was also theologically instrumental in helping free the slaves and as evidenced by the civil rights movement, was essential to ending segregation and racial inequality.”

    Let’s be clear: nearly ALL of the heavy lifting was done by Black Christians who were the most invested in their own liberation. Slavery uprisings/rebellions were often led by Black preachers such as Gabriel Prosser, Denmark Vesey, and Nat Turner and the first Black independent Protestant denomination in the U.S. is the African Methodist Episcopal (AME) Church, founded in 1816 in Philadelphia by a free Black clergyman, Bishop Richard Allen, in protest of anti-Black racism and slavery; other Black denominations founded for similar reasons came shortly afterwards, such as the AME Zion Church and the Colored Methodist Episcopal Church (now known as the Christian Methodist Episcopal Church). On the other hand, the nation’s largest Protestant denomination, the Southern Baptist Convention, was formed in 1845 after splitting with Baptists in the North over a disagreement concerning the abolition of slavery. Presbyterians and Methodists had already split along regional lines in earlier years over the same issue; as expected, in each case the Southern factions opposed the abolition of slavery whereas the Northern factions were in support. The American abolitionist movement began with the Quakers, largely based in and around Philadelphia which was a hotbed of abolitionism and home to the largest population of free Blacks in the country in the antebellum era.

    When it comes to the Civil Rights movement, there was significantly less visible support from White Christians, and what such support it did get was limited to religious leaders during certain high-profile events, such as the march from Selma to Montgomery and one of Billy Graham’s crusades. The White Christian rank and file were noncommittal at best (i.e., the White moderate referred to in MLK’s “Letter from a Birmingham Jail”) and openly hostile and violent at worse. Those who have been immortalized in images as angry, vicious antagonists, hurling vile insults at innocent Black children that were the first to desegregate their local schools constituted that rank and file–respectable, middle-class good White evangelical Christians. The anger of evangelicals who had to desegregate their private schools to retain their non-profit status with the federal government provided the catalyst for their political organization as the Religious Right.

    Honesty is sorely needed here. The Christian tradition advocated by the Black Church in its pursuit of liberation and equal rights has historically been, and still is, despised by White evangelicals; the fierce criticisms levied at President Obama’s former pastor Dr. Jeremiah Wright of Chicago and recently elected U.S. Senator Rev. Raphael Warnock, pastor of Ebenezer Baptist Church of Atlanta, by right-wing White evangelical opponents and journalists, who are wholly unfamiliar with the biblibally-based liberation theological tradition of the Black Church, serve as poignant examples. Even when it came to last’s protests over the deaths of Black citizens at the hands of law enforcement, it was quite difficult to find White evangelical voices that offered unqualified condemnation of such actions and support for reforms; instead, the emphasis was primarily on a condemnation of Marxist ideology espoused by BLM leadership or returning to the familiar “All Lives Matter” refrain, signaling a desire to not have to confront the issue whatsoever, regardless of the race of the victims involved when heavy-handed law enforcement abuse their authority.

    Aside from the unwillingness to grapple with the truth concerning White evagelicalism’s complicity/responsibility as the architects of a religious movement advocating Christian ethnonationalism, what’s also sickening is how many within their ranks attempt to cling to the legacies of historic Black Christian figures such as Frederick Douglass and MLK when the fact is that these figures were utterly despised by most White Christians of their day. History has vindicated those who have sought to make this a more perfect union and will vindicate those who fight for the same causes that White evangelicals despise today, and I fully expect the same sort of revisionism 25, 30 years from today when they will still find themselves on the wrong, and losing, side of the issue. The extent of the passion and dedication to such an idelogy makes one think: who, or what, is truly the object of ultimate love, devotion, and worship? From where I sit, it absolutely cannot be the God of the Bible.

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